Medjugorje
Message: January 25, 2012
Dear children! With joy, also today I call
you to open your hearts and to listen to my call. Anew, I desire to draw you
closer to my Immaculate Heart, where you will find refuge and peace. Open
yourselves to prayer, until it becomes a joy for you. Through prayer, the
Most High will give you an abundance of grace and you will become my extended
hands in this restless world which longs for peace. Little children, with
your lives witness faith and pray that faith may grow day by day in your
hearts. I am with you. Thank you for having responded to my call.
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Published
by the Marian Center of San Antonio / A Catholic Evangelization Ministry
This month, Our Lady continues
instruction from her “School of Prayer” in Medjugorje.
As we read her message we notice a series of key-word repetitions: “Call”
x 2, “Joy” x 2, “Open” x 2, “Prayer” x 2, “Faith”
x 2, “Hearts” x 2, “Become” x 2, and “Peace”
x 2. If we could do a word-search on all of Our Lady’s messages over the past
30 years, indeed we would find these key-words used hundreds of times. This
month, she begins, “With joy…” How can the Blessed
Mother approach us and our troubled world “with joy”? So much is
wrong, sad, unjust, tragic, dangerous and violent. But she soon reveals the secret
to joy, saying, “Open yourselves to prayer, until it becomes a joy
for you.” The Blessed Virgin Mary is the world’s most prayerful human being,
and if prayer “becomes joy,” then this is how Our
Lady—and we—can be joyful under any circumstances! When we
pray from the heart, our hearts are in a state of joy or bliss, no matter
what external conditions exist.
Over and over, Our Lady teaches that
the ability to pray depends upon our openness, repeatedly telling us to
“open our hearts” and “open our selves.”
In the early years of the Medjugorje apparitions
Our Lady often cried, “Pray, pray, pray!” But, aware that
we didn’t know how to pray in depth or where to begin, she started to dwell
more upon the precursor to prayer, inviting us to “open”
ourselves in heart and mind—to her call, to God’s loving
Presence, to the experience of prayer. Without an open heart and open mind,
we will never get further than a superficial “lip-syncing” level of prayer
that engages only the intellectual faculties of reading, memorizing, and repeating
words, with or without some accompanying pious postures and gestures. This is
not transformative prayer that results in conversion of life or evolution
of consciousness into the “mind of Christ,” as St. Paul said. Yet
such transformative, life-changing prayer is what Our Lady wants for us. Let
us ask today, in the silence of true listening to the Spirit: Is
my heart open? Is my mind open? In what ways am
I closed or shut down to communication, not open to hearing?
Our Lady’s message is filled with
images of gradual growth and change. Her language exudes the movement
of evolution:
“also today I call you…listen to my call. Anew, I desire to draw you….where you will find….until it becomes a joy for you….the Most
High will give you….and you will become….that
faith may grow day by day in
your hearts.” Her entire message conveys the daily forward movement of our
spiritual journey into a future of Divine Providence, a path of continual
listening and responding anew, of becoming, receiving and growing. Just
as Jesus Christ brought the Good News of God indwelling our human nature,
we are all on the evolutionary journey to become other Christs, to grow into the “full stature of Christ
Jesus himself,” as St. Paul said: “Living the truth in love, we should grow
in every way into him who is the head, Christ.” (Eph 4:15)
Finally, Our Lady’s message affirms
the intimate connection we have with her as our Mother. She says:
“Anew, I desire to draw you closer to my Immaculate Heart, where you will find
refuge and peace.” In Buddhist teaching, “taking refuge” is extremely
important, and one “takes refuge” in the “Three Jewels”—the Buddha, the
Dharma, and the Sangha; that is, in the teacher,
the teaching, and the community of disciples. What does it mean for us to find
“refuge” in Our Lady’s “Immaculate Heart”? Because her Heart is Immaculate—clean
and purely God-centered, with no stain of ego or selfishness—we find there
a safe harbor or shelter from all that threatens us in the world, both
externally and internally, through the destructive forces of our own ego
or false self. How often she saves us from our “self”! We also find refuge in her teachings—both her
Gospel directives of “Let it be done to
me according to God’s word” and “Do
whatever He tells you,” as well as her messages in Medjugorje,Tepeyac, Lourdes, Fatima, and other apparition
sites throughout history. We find refuge in the community of Mary’s “dear children,” too—those who listen
to her call and try to live her messages by praying for peace, meditating
with the Rosary, celebrating Eucharist, sitting together in silent
contemplation, and taking action for peace and justice.
Our Lady says that our communion with
her in prayer is so powerful that we enter into her own experience of
being “full of grace,” for “the Most High will give you an abundance
of grace and you will become my extended hands in this restless world
which longs for peace.” Like her, we are called to “witness faith”
and thereby bring peace to this world at war with itself. As Our Lady asks, we
pray that, with openness on our part, “faith may grow day by day in
our hearts,” so that, like her, we can show the world that “nothing
is impossible with God.”(Lk 1:37)
Even PEACE—Bring it! Even
cooperation and collaboration between our political parties—Bring it! Even mutual understanding
and compassion between differing religions and cultures—Bring it! Even economic justice between the 1% and the 99%—Bring it! Even a consistent ethic of
Life as Sacred for all humans, unborn or born—Bring it! Even a “Civilization
of Love”—Bring it! Our Lady says, “I am with you.”
When Life is Chaotic, Remember . . .
In
all chaos there is a cosmos, in all disorder a secret order. – Carl
Jung
God loves chaos! Chaos Theory in science teaches
that a new order is always emerging out of old order. Being an open system is the key: is a system open
to new possibilities? In the universe
there is what scientists call “strange attraction” pulling life slowly into a new way of being. Suffering, death, new life---the Paschal Mystery---is at the heart of
the evolutionary universe. Death is the starting point of life. The universe
is 72% “dark energy” which originates the expanding of the universe.
So to align ourselves with this larger reality, we need to own our chaos,
pain and incompleteness, give up false messianic expectations, go inward,
accept incompleteness as a constant movement toward peace, and let God be our future. Gospel life is
not a fixed entity! We are created to be creative. St. Francis and all
the mystics had a wild imagination for new possibility. Unfortunately,
“consumer religion” that promotes a “feel-good” God dissipates our passion,
giving us a “feeling” of religion without commitment. But Christianity is a committed
life, committed to Love. Inertia---resistance to change in an
evolutionary universe where Christ is the center and goal---is resistance
to Christ! We see resistance to the Gospel life in our
narcissism, our pragmatism, our greed for experience, our impatience, our
lack of chastity (a purified heart full of innocence and wonder); our loss of
interiority, our workaholism; our lack of empathy
or compassion for others, being too numb and self-preoccupied to care; and
our simultaneous “busy-ness” and boredom. But the fact is,
we live in a participatory
universe. We are the Body of Christ. The life of Christ will not
happen without us, but because of us.
-- Sr. Ilia Delio,
OSF
These “problems” are no more a
mistake than a baby’s growth in the womb at the ninth month is a mistake. The
very pain caused by these conditions is vital to our birth. Without the
pressure of this pain, we would never wake up to our full potential. Our
crises are leading to our evolution. They are signs of the next stage
of our evolutionary life. They are forcing us towards conscious evolution—or
devolution and self-destruction. It makes a huge difference which meta-code
we choose to evaluate our current condition.
-- B.M. Hubbard
Your life is something opaque, not
transparent, as long as you look at it in an ordinary human way. But if you hold
it up against the light of God’s goodness, it shines and turns transparent,
radiant and bright. – Albert
Schweitzer
Any kind of expectation creates a
problem. We should accept, but not expect. Whatever comes, accept it. Whatever goes, accept it. The
immediate benefit is that your mind is always peaceful. – Sri
Swami Satchidananda
LET
IT BE done to me
according to your word. – Mary
of Nazareth, the Mother of Jesus
See everything that happens
in your life as being for your best interest. Anything that annoys you is for
teaching you patience. Anyone who abandons you is
for teaching you how to stand on your own two feet. Anything that angers you
is for teaching you forgiveness and compassion. Anything that has unjust
power over you is for teaching you how to take that power back. Anything you
hate is for teaching you unconditional love. Anything you fear is for
teaching you courage to overcome your fear. Anything you can’t control is for
teaching you how to let go and trust the universe. –
Jackson Kiddard
Tell us, Poet, what do you do?
I praise. But the deadly and the monstrous
things, how can you bear them?
I praise. But what is nameless, what is
anonymous, how can you call upon it?
I praise. What right have
you to be true in every disguise, behind every mask?
I praise. How is it that the calm and the
violent things like star and storm know you for their own? Because I praise. – Rainer
Maria Rilke
We must not try to reduce evil to good by seeking justifications for evil. We must love God through the evil that occurs, solely because everything that actually occurs is real and behind all reality stands God. Some realities are more or less transparent; others are completely opaque; but God is behind all of them, without distinction. It is for us simply to keep our eyes turned toward the point where God is, whether we can see God or not. – Simone Weil
Why do you take pleasure in
tormenting yourself over the future? Have you forgotten that everything
that happens is directed by the orders of divine Providence? But if
we know this how can we hesitate to remain in a state of humble submission,
in the most trifling as in the greatest events, to all that God wishes or
permits? How blind we are when we desire anything other than what God wishes….I
am firmly convinced that we should all be lost if God gave us all our
desires, and that is why…he sometimes gives us the contrary of what we ask as
being in reality better for us. Nearly all of us in this world have to be
refused out of pure charity and enlightened pity….What peace and tranquility
of heart we should enjoy in every circumstance. The whole of spirituality
can be expressed in this maxim: we should abandon ourselves purely and
entirely to God’s design, and thus, with a complete
self-forgetfulness, be eternally busied with loving and obeying him, without
all these fears, reflections, twistings and
turnings and disquietudes which sometimes result from the care of our own
salvation and perfection….Let us pass this labyrinth of our own self-love by
vaulting over it and not by following it out in all its interminable
details.…Let us fly like the eagle above all these clouds, our gaze ever
fixed on the sun and on its rays, which are our duties. – Fr.
Jean Pierrre de Caussaude,
SJ
The virgin birth of Jesus is a sign of the emergence of the new man, a further stage in the evolution of humanity….The mystery of love which is at work in the whole creation, in the stars and atoms, plants and animals and men, here achieved its consummation. In Mary a human being is married to God; the male and the female unite in one person in an interior marriage and the new man is born. This is the mystery which has to be accomplished in us. Every man and woman has to undergo this virgin birth, to be married to God. In other words, beyond our physical and psychic being we have to discover our spiritual being, our eternal ground, and there the mystery of love is fulfilled. – Fr. Bede Griffiths
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February 2 |
Presentation of the Lord Adult Faith Formation: "Eucharistic Spirituality--Living the Rhythms of the Mass," 4 Thursdays, 6:30-9 pm; English & Spanish; Our Lady of Guadalupe Parish Ctr & St. Patrick's Church; $20; call Oblate School of Theology: 210.341.1366 x 226 |
6 |
"Christ and Other Religions: How Might a Christian View the Great Religions of the World?" 3 Monday Lectures by Fr. Ron Rolheiser, OMI; 7-9 pm, Oblate Renewal Center, Blanco & Oblate Dr.; $30; call Mario at 210.341.1366 x 226 |
11 |
Our Lady of Lourdes |
14 |
St. Valentine's Day |
21 |
"Jonah & Ruth: Biblical Lessons on Overcoming Prejudice" with Rabbi Samuel Stahl; two Tuesdays, 7:00-8:30 pm; SoL Center, 300 Bushnell; $25; call 210.733.9927 |
22 |
ASH WEDNESDAY; Beginning of LENT |
25 |
PEACE MASS: 12:00 pm, St. Mary's Church, 202 N. St. Mary's; Rosary 11:30 am "Unpack the Mysteries of Revelation" with Jeff Cavins; 8 am, St. Matthew's Church, 10703 Wurzbach; call 210.734.1990 |
26 |
Rosary Making: 2-5:30, St. Mary's Church, 202 N. St. Mary's; free parking & materials |
"Nothing more closely resembles the face of God than the face of a human being, from the most famous to the most miserable." -- Fr. Andre Louf, OCSO |
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